As a consequence, you do not usually see these groups in most of the public parks.
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Further, due to increased privatization of open spaces, the municipality has failed to consider the dearth of public open spaces as a pressing issue. A growing trend to fill the gap of open spaces for the middle and higher income groups is ironically enclosed in gaming arcades of shopping malls. With the growing value of land, open space in Pune has shrunk from 9.
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But in our car-dominated, sprawling yet dense cities, the per capita open space index does not reveal the distribution and accessibility to open spaces. Approximately A gentle reminder to the municipality that child-friendly goes beyond changing swing heights and painting cartoons on zebra crossings.
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KHEL introduces lessons, for example: based on gender, hygiene and non-violence to vulnerable groups of children, through games and sports in public parks, vacant plots, public school grounds and other accessible urban pockets. Seeing Indian Cities through the eyes of children.
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Hiding and Seeking
Per capita open space shrinks from 8 sq m in to 1. The Transformative Power of Play in urban India. Sign in Get started. Jul 11, Never miss a story from beyond.
When Menachem Daum hears a rabbi in the States urging hatred of Gentiles, he orders an audiotape of the lecture. Armed with the cassette, Daum sets off for Israel to play it for his two grown sons, Tzvi Dovid and Akiva, who are studying the Torah and raising families there. Click here for times and channels. Daum taught the Talmud to his sons when they were younger, but now he thinks their perspectives have become too radical and their positioning too insular.
Hiding and Seeking: Faith and Tolerance After the Holocaust
But Akiva says the bad always win. Daum, who traveled to Poland years ago and made at least a kind of peace with what happened there, hopes his sons will find godliness in the goyim and modify their outlook. The Daums travel down gravel roads, talking to villagers who buzz with names and stories and locales.
Everyone begins merging memories with landscapes until an old man named Wojciech Mucha appears. Does he know anything?
What about his wife, Honorata? What do Tzvi and Akiva think of all this?
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