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Philosophy Spiritual Activity
Would you also like to submit a review for this item? You already recently rated this item. Your rating has been recorded. Write a review Rate this item: 1 2 3 4 5. Preview this item Preview this item. The Philosophy of Spiritual Activity Fourth edition, based on the Rudolf Steiner Pub. There are those who, in moral fervor, declare it to be sheer stupidity to deny so evident a fact as freedom.
The Philosophy of Spiritual Activity by Rudolf Steiner
Opposed to them are others who regard as utterly naive the belief that the uniformity of natural law is interrupted in the sphere of human action and thinking. One and the same thing is here declared as often to be the most precious possession of humanity, as it is said to be its most fatal illusion. Infinite subtlety has been devoted to explaining how human freedom is compatible with the working of nature, to which, after all, man belongs.
No less pains have been taken to make comprehensible how a delusion like this could have arisen. That here we are dealing with one of the most important questions of life, religion, conduct and science, is felt by everyone whose character is not totally devoid of depth.
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The supposed indifferent freedom of choice has always been recognized as an empty illusion by every philosophy worthy of the name. The moral valuation of human conduct and character remains untouched by this question. This seems obvious. Nevertheless, up to now, the main attacks by those who oppose freedom are directed only against the freedom of choice.
The germs of all that is relevant in these arguments are to be found as early as Spinoza.
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All that he brought forward in clear and simple language against the idea of freedom has since been repeated times without number, but usually veiled in the most complicated theoretical doctrines so that it is difficult to recognize the straightforward train of thought on which all depends. The existence of God, for example, though necessary, is free because He exists only through the necessity of His nature.
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Similarly, God knows Himself and all else in freedom, because it follows solely from the necessity of His nature that He knows all. You see, therefore, that I regard freedom as consisting, not in free decision, but in free necessity. To recognize this more clearly, let us imagine a perfectly simple case.
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