Come With Me From Jerusalem

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The beginning of the end of my Australian naivety

I just take 3 normal meds and most are vitamins anyway. My mind is at peace now. Take all your meds in your carry-on not in your checked in luggage. A letter or summary of your medical condition with a list of what you take might come handy. You can write it yourself. Considering there's a good chance that some, if not all, of the meds came from Israel to start with, you will be just fine.

Bringing my Meds with me - Jerusalem Forum

What Oreets wrote is accurate. Unless you bring an obviously overabundant supply nobody will blink. Also, of you are bringing any meds that are narcotics or can have street value, you should have them in their original container. If you can bring a prescription for your diabetic meds in case they are lost or damaged. This topic has been closed to new posts due to inactivity. We hope you'll join the conversation by posting to an open topic or starting a new one. We remove posts that do not follow our posting guidelines, and we reserve the right to remove any post for any reason.

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The charge that He was a demoniac was but a repetition of earlier slanders. Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me. Did He pretend to exalt Himself above Abraham and the prophets? In an orgy of self-righteous indignation, the Jews seized upon the stones that lay in the unfinished courts, and would have crushed their Lord, but the hour of His death had not yet come, and unseen of them He passed through the crowd and departed from the temple.

His seniority to Abraham plainly referred to the status of each in the antemortal or preexistent state; Jesus was as literally the Firstborn in the spirit-world, as He was the Only Begotten in the flesh.

Book Club;Come with me from jerusalem by Kamal Abdel Malek

Christ is as truly the Elder Brother of Abraham and Adam as of the last-born child of earth. At Jerusalem Jesus mercifully gave sight to a man who had been blind from his birth. It is recorded by John alone, and, as usual with that writer, his narrative is given with descriptive detail. Jesus and His disciples saw the sightless one upon the street. The poor man lived by begging. We are expressly told that he was born blind. That he might have been a sufferer from the sins of his parents was conceivable.

It is further to be seen that they looked upon bodily affliction as the result of personal sin. Their generalization was too broad; for, while as shown by instances heretofore cited, k individual wickedness may and does bring physical ills in its train, man is liable to err in his judgment as to the ultimate cause of affliction.

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The outward ministration to the blind man was different from the usual course followed by Jesus. He was evidently a well-known character; many had seen him in his accustomed place begging alms, and the fact that he had been blind from birth was also of common knowledge. When, therefore, it was noised about that he could see, there was much excitement and comment. Some doubted that the man they questioned was the once sightless beggar; but he assured them of his identity, and told how he had been made to see.

They brought the man to the Pharisees, who questioned him rigorously; and, having heard his account of the miracle, tried to undermine his faith by telling him that Jesus who had healed him could not be a man of God since He had done the deed on the Sabbath. The inquisitorial Jews were afraid of the result of such a wondrous healing, in that the people would support Jesus whom the rulers were determined to destroy. They assumed it to be possible that the man had not been really blind; so they summoned his parents, who answered their interrogatories by affirming that he was their son, and they knew him to have been born blind; but as to how he had received sight, or through whose ministration, they refused to commit themselves, knowing the rulers had decreed that any one who confessed Jesus to be the Christ should be cast out from the community of the synagog, or, as we would say today, excommunicated from the Church.

We know that God spake unto Moses: as for this fellow, we know not from whence he is. His rejoinder was maddening because it flouted their vaunted wisdom, and withal was unanswerable.


Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing. For such an affront from a layman there was no precedent in all the lore of rabbis or scribes.

Unable to cope with the sometime sightless beggar in argument or demonstration, they could at least exercise their official authority, however unjustly, by excommunicating him; and this they promptly did. And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee. And he said, Lord, I believe. And he worshipped him. But he that entereth in by the door is the shepherd of the sheep. The mention of shepherd and sheep must have brought to the minds of His hearers many of the oft-quoted passages from prophets and psalms. By specific prophecy a Shepherd had been promised to Israel.

As the Teacher showed, a shepherd has free access to the sheep. When they are folded within the enclosure of safety, he enters at the gate; he neither climbs over nor creeps in.

Come With Me to Jerusalem – New Home Ministries

Continuing the allegory, which the recorder speaks of as a parable, Jesus designated Himself as the door to the sheepfold, and made plain that only through Him could the undershepherds rightly enter. True, there were some who sought by avoiding the portal and climbing over the fence to reach the folded flock; but these were robbers, trying to get at the sheep as prey; their selfish and malignant purpose was to kill and carry off.

The one has personal interest in and love for his flock, and knows each sheep by name, the other knows them only as a flock, the value of which is gauged by number; to the hireling they are only as so many or so much. While the shepherd is ready to fight in defense of his own, and if necessary even imperil his life for his sheep, the hireling flees when the wolf approaches, leaving the way open for the ravening beast to scatter, rend, and kill.

As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. A natural effect of His immortal origin, as the earth-born Son of an immortal Sire, was that He was immune to death except as He surrendered thereto.

The life of Jesus the Christ could not be taken save as He willed and allowed. The power to lay down His life was inherent in Himself, as was the power to take up His slain body in an immortalized state. Some pretended to dispose of the matter by voicing anew the foolish assumption that Jesus was but an insane demoniac, and that therefore His words were not worthy of attention. Can a devil open the eyes of the blind?

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The Feast of Tabernacles. In commemoration of their long journeying in the wilderness following their deliverance from Egypt, in the course of which journey they had to live in tents and improvised booths, the people of Israel were required to observe annually a festival lasting seven days, with an added day of holy convocation. The festival lasted from the 15th to the 22nd of the month Tizri, the seventh in the Hebrew calendar, corresponding to parts of our September and October.

It was made to follow soon after the annual Day of Atonement which was a time of penitence and affliction of the soul in sorrow for sin Leviticus — The altar sacrifices at the feast of Tabernacles exceeded those prescribed for other festivals, and comprized a daily offering of two rams, fourteen lambs, and a kid as a sin offering, and in addition a varying number of young bullocks, thirteen of which were sacrificed on the first day, twelve on the second, eleven on the third, and so on to the seventh day, on which seven were offered, making in all seventy bullocks Numbers — Rabbinism invested this number, seventy, and the graded diminution in the number of altar victims, with much symbolical significance not set forth in the law.

Racial profiling is routine on the streets of Jerusalem, and I witnessed three men thoroughly searched in a span of just 10 minutes. Such treatments come coupled with widespread hatred for Palestinians. A day before we reached Jerusalem, Israeli forces killed 34 unarmed Palestinians on the border with Gaza.

We decided to interview people in West Jerusalem about those killings. I want them to kill all the Palestinians there," he said. I was confounded by shock as he went on: "My life is before [that of] the Arabs", meaning his life is worth more than an Arab's. At the gate of the al-Aqsa compound - Islam's third holiest site - an Israeli soldier asked me to recite verses from the Quran before allowing me inside the compound. I told him that I was a Muslim, but he insisted that I recite something.

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It was a strange feeling; I was reciting because someone with a gun was telling me to do so. At Tel Aviv airport, your passport is given a sticker with a digit figure. The first of the 10 digits ranges from one to six. One and two are typically given to Israelis and those not deemed a "security threat", while those who receive a higher figure must endure rigorous security checks.

As expected, the first number on my sticker was a six, and I had to go through four hours of security checks. Even with high-tech body scanners, here you are still subjected to thorough pat-downs. It felt as if this was being done to ensure that you'd never return; they intentionally humiliate you and make you feel unwelcome. My flight to Doha was via Jordan.

Showkat Shafi is a digital journalist specialising in photojournalism. Pick your team and answer as many correct questions in three minutes. Since March , Saudi Arabia and a coalition of Arab states have launched more than 19, air raids across Yemen. Improving eco-efficiency within a capitalist growth-oriented system will not save the environment.

Toggle navigation. But that initial enthusiasm soon gave way to doubt and worry. Nevertheless, I travelled from Doha to New Delhi to apply.

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