Davies, Graham In Barton, John ed.
- The Plagues?
- Evidence for the Exodus.
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Oxford Bible Commentary. In Day, John ed. Davies, Philip R. Westminster John Knox. Dever, William Dozeman, Thomas B.
1. The deliverance from Egypt is not the first example of the exodus pattern in the Bible.
Droge, Arthur J. In Feldman, L. Josephus' Contra Apion. Enmarch, Roland In Collier, M.
Ramesside Studies in Honour of K. Kitchen PDF. Archived from the original PDF on Enns, Peter The Evolution of Adam. Baker Books.
Eskenazi, Tamara Cohn In Grabbe, Lester L. Faust, Avraham In Thomas E. Levy; Thomas Schneider; William H. Propp eds. Faye, Bernard In Kadim, Isam T. Camel Meat and Meat Products. Feldman, Louis H. Josephus's Interpretation of the Bible.
- Exodus: History or Mythic Tale?.
- Evidence for the Exodus - RationalWiki.
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- Why The Exodus Was So Significant.
- Nous étions à bord du Titanic (Histoire) (French Edition)?
- Cinquanta in onda: Mezzo secolo di cultura e media al Centro Rai di Napoli (Percorsi) (Italian Edition);
University of California Press. Finkelstein, Israel; Silberman, Neil Asher The Bible Unearthed. Free Press. Geraty, L.
Thomas E. Gmirkin, Russell E. Grabbe, Lester Grisanti, Michael A. In Merrill, Eugene H. The World and the Word. Guillaume, Philippe Spring Journal of Hebrew Scriptures. Archived from the original PDF on December 11, A History of Ancient Israel and Judah. Hoffmeier, James K. Israel in Egypt. Ancient Israel in Sinai. Killebrew, Anne E. Biblical Peoples and Ethnicity. Society of Biblical Literature. Kitchen, Kenneth The Oxford Handbook of Biblical Studies.
Kitchen, Kenneth A b. On the Reliability of the Old Testament. Knight, Douglas A. Old Testament Interpretation. Lemche, Niels Peter Early Israel: Anthropological and Historical studies. Levinson, Bernard Malcolm Deuteronomy and the Hermeneutics of Legal Innovation. Lichtheim, Miriam McEntire, Mark Struggling with God: An Introduction to the Pentateuch. Mercer University Press. McKenzie, Steven L. Chalice Press. Merrill, Eugene H. Meyers, Carol Cambridge University Press. Biblical History and Israel's Past.
The J strand, so called because it uses the name Yahweh Jahweh in German for God, is a Judaean rendition of the sacred story, perhaps written as early as bce. The E strand, which designates God as Elohim , is a version of the sacred story from the northern kingdom of Israel, written in about — bce. The P strand, so called because of its cultic interests and regulations for priests, is usually dated in the 5th century bc and is regarded as the law upon which Ezra and Nehemiah based their reform.
Each of these strands preserves materials much older than the time of their incorporation into a written work. Exodus thus conserves extremely old oral and written history. See also Torah. We welcome suggested improvements to any of our articles. You can make it easier for us to review and, hopefully, publish your contribution by keeping a few points in mind. Your contribution may be further edited by our staff, and its publication is subject to our final approval. Unfortunately, our editorial approach may not be able to accommodate all contributions.
The Exodus - Wikipedia
Our editors will review what you've submitted, and if it meets our criteria, we'll add it to the article. Please note that our editors may make some formatting changes or correct spelling or grammatical errors, and may also contact you if any clarifications are needed. See Article History. Read More on This Topic. Start Your Free Trial Today. Learn More in these related Britannica articles:. The book celebrates and memorializes this great saving event in….
The emphasis on one or the other has varied across time and space. The Decalogue, as the Ten Commandments are sometimes called, remains valid for Christians, although the divine basis grounding the covenant…. The Israelites fell into that trap and were delivered, not by their own merit. The lesson is that a slave needs help to get started on liberation. In the seder ritual, the family also acts as the transmitter of memory. The past is not excised but becomes an active part of the lives of the participants. Parents tell the story to children. At the same time, the children are not merely dependent.
They ask questions and participate in the discussion. They must become involved for it is essential that they join in the unfinished work of liberation. Thus, by the magic of shared values and shared story, the Exodus is not some ancient event, however important, it is the ever-recurring redemption. It is the event from ancient times that is occurring tonight; it is the past and future redemption of humanity. The Exodus is the most influential historical event of all time because it did not happen once but recurs whenever people open up and enter into the event.
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